Csdrhrt

Is it possible for taking birth even the Jeeva is eligible for Moksha?

I'm asking this question for normal human beings, not for the avatar as Krishna, Rama etc.,

If possible, then show an example of such human being, if exists.

As already suggested in 1 comment, if a person is "almost" eligible for Moksha, then they have to born again.

The birth cycle ends only after the liberation is attained.

This is analogous to the fallen Yogi terminology from Bhagavad Gita.

A fallen Yogi is a person, who fell more or less short of attaining the final destination. Hence gets reborn and starts perseverance from where it was left.

Similar Q&A during Gita:

BG 6.37 - Arjuna asked, those who possess faith, but wavers mind away from Yoga (state of attaining liberation); After failing to be perfect in Yoga, what state do they attain?

BG 6.40 - Blessed lord said, O Partha, neither here nor hereafter, their destruction happens; O dear, none of those engaged in such auspicious activity, goes to downfall.

BG 6.43 - There [in the new body] they aquire the recollection of intellect of the previous body; And thereafter they persevere (put strong efforts) more for perfection

The examples are trivial. Those who attained Moksha during their birth, were almost perfecting in Yoga till their previous birth:

• Shri RAma


• Shri Krishna


• Drona


• ShishupAla


• Ravana


• Even there is story about Ramakrishna Parmahamsa & Vivekananda taking 1 more birth

All of above, apparently got liberated during their last birth. So they would have fallen short of the perfection till their 2nd last birth.

Refer this matching answer:
What will happen to a youth who wants to enjoy life as well as continuing spiritual efforts?

Already User iammilind has quoted from 6th chapter of gita which clearly shows that one has to take birth until he is completely perfect.

One of the names of Lord Krishna or in fact all avatars of Vishnu is Mukunda.

The meaning of Mukunda is 'giver of mukti'.

So there is no question of Krishna/Ram getting liberated. They are never conditioned.

That's why Krishna says:

Bg 4.9 He who thus know, in their true light, My divine birth and action, having abandoned the body, is not born again, he comes to Me, O Arjuna

BG 4.14 There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.

Few examples of human beings who got/going to get liberated:

1)Narada: He was a gandharva upabarhana in one life, then he took birth on earth, then in next life he became Narada

SB 7.15.69: Long, long ago, in another mahā-kalpa [millennium of
Brahmā], I existed as the Gandharva known as Upabarhaṇa. I was very
respected by the other Gandharvas.

SB 1.6.21: O Narada [the Lord spoke], I regret that during this
lifetime you will not be able to see Me anymore. Those who are
incomplete in service and who are not completely free from all
material taints can hardly see Me.

2)Jada Bharat:

There is example of Bharat who became deer and then became Jada
Bharat in Srimad Bhagavatam this chapter onwards.

3)King Mucukunda:

SB 10.51.63 — O King, in your very next life you will become an
excellent brāhmaṇa, the greatest well-wisher of all creatures, and
certainly come to Me alone.

4)Elephant Gajendra:

He was king Indradyumna in previous life, the story comes in 8th Canto
of Bhagavatam.

5)Nalkuvera and Manigriva:

They were gandharvas, cursed to become trees, then again reinstated and got benediction that they would never fall from their consciousness which means, that is going to be their life.

SB 10.10.42 — O Nalakūvara and Maṇigrīva, now you may both return
home. Since you desire to be always absorbed in My devotional service,
your desire to develop love and affection for Me will be fulfilled,
and now you will never fall from that platform.

6) King Chitraketu :

Chitraketu became Vrttasura in next life and then became perfect. Story comes from 6th Canto of Bhagavatam.

The examples of Sisupala, Dantavakra can be given, but they were Jaya and Vijaya in Vaikunta who were anyways destined to take 3 births and then liberated.

Only Ishwar Kotis can return

http://www.ramakrishnavivekananda.info/gospel/volume_1/26_festival_at_adhars.htm

From Gospels of Ramakrishna Paramhans

Yoga and the six centres

MASTER: "Yoga is not possible if the mind dwells on 'woman and gold'.
The mind of a worldly man generally moves among the three lower
centres: those at the navel, at the sexual organ, and at the organ of
evacuation. After great effort and spiritual practice the Kundalini is
awakened. According to the yogis there are three nerves in the spinal
column: Ida, Pingala, and Sushumna. Along the Sushumna are six
lotuses, or centres, the lowest being known as the Muladhara. Then
come successively Svadhisthana, Manipura, Anāhata, Visuddha, and Ājnā.
These are the six centres. The Kundalini, when awakened, passes
through the lower centres and comes to the Anāhata, which is at the
heart. It stays there. At that time the mind of the aspirant is
withdrawn from the three lower centres. He feels the awakening of
Divine Consciousness and sees Light. In mute wonder he sees that
radiance and cries out: 'What is this? What is this?'

"After passing through the six centres, the Kundalini reaches the
thousand petalled lotus known as the Sahasrara, and the aspirant goes
into samādhi.

"According to the Vedas these centres are called 'bhumi', 'planes'.
There are seven such planes. The centre at the heart corresponds to
the fourth plane of the Vedas. According to the Tantra there is in
this centre a lotus called Anāhata, with twelve petals.

"The centre known as Visuddha is the fifth plane. This centre is at
the throat and has a lotus with sixteen petals. When the Kundalini
reaches this plane, the devotee longs to talk and hear only about God.
Conversation on worldly subjects, on 'woman and gold', causes him
great pain. He leaves a place where people talk of these matters.

"Then comes the sixth plane, corresponding to the centre known as
Ājnā. This centre is located between the eyebrows and it has a lotus
with two petals. When the Kundalini reaches it, the aspirant sees the
form of God. But still there remains a slight barrier between the
devotee and God. It is like a light inside a lantern. You may think
you have touched the light, but in reality you cannot because of the
barrier of glass.

"And last of all is the seventh plane, which, according to Tantra, is
the centre of the thousand-petalled lotus. When the Kundalini arrives
there, the aspirant goes into samādhi. In that lotus dwells
Satchidananda Shiva, the Absolute. There Kundalini, the awakened
Power, unites with Shiva. This is known as the union of Shiva and
Śakti.

The state of samādhi

"When the Kundalini rises to the Sahasrara and the mind goes into
samādhi, the aspirant loses all consciousness of the outer world. He
can no longer retain his physical body. If milk is poured into his
mouth, it runs out again. In that state the life-breath lingers for
twenty-one days and then passes out. Entering the 'black waters' of
the ocean, the ship never comes back. But the Isvarakotis, such as the
Incarnations of God, can come down from this state of samādhi. They
can descend from this exalted state because they like to live in the
company of devotees and enjoy the love of God. God retains in them the
'ego of Knowledge' or the 'ego of Devotion' so that they may teach
men. Their minds move between the sixth and the seventh planes. They
run a boat-race back and forth, as it were, between these two planes